Growing In The Pond & Keeping My Head Above Water

[Jaga]

re: Growing In The Pond & Keeping My Head Above Water

HEY Fishy...glad to see you back

Life always finds a way to get us all down...it is insidious...I have found the camaraderie of friends is very important in the fight to overcome. When we are weak they are strong and vise versa...you have a lot of great friends on here that are genuinely concerned about your well-being...I hope you know that

I wish you the best my friend

Yep Fish prabhu Ji
exactly what Jay said I have the last few monthe now been to hell & back an it really has helped me

 

[Jaga]

re: Growing In The Pond & Keeping My Head Above Water

As soon as my grandson moves his butt out of our bedroom I will take some pictures of Sarah at the moment he would get involved an it could go bad quite quickly

 

[OG13]

re: Growing In The Pond & Keeping My Head Above Water

Hey Fish, you still ARE a carpenter, just taking a vacation.

 

[Buckshot]

re: Growing In The Pond & Keeping My Head Above Water

It just hit me... you gotta build something. Even if it is a birdhouse kit from wally world that calls for glue. When you paint it think of coloring area's for me

 

[PotChimp]

re: Growing In The Pond & Keeping My Head Above Water

Have you ever really thought about life?

Yes. Many times. Too many times. And that's exactly why I don't like it. So I don't think about it anymore I just live it. I'm old enough to see where my part of the blame is, and young enough to be very angry at the many parts society and people are to blame for. Plastic grocery bags don't stand up right and catch your hands every time you try to take something out of them, kids get given a trillion dollars by silicon valley for mediocre ideas, and nuclear plants just keep a-leakin' into the sea no matter what I do in life. Looking back, I can say I've learned one very important thing in life, though.
People, places and things suck; good dope and chocolate Easter bunnies don't.

 

[PotChimp]

re: Growing In The Pond & Keeping My Head Above Water

..... and don't leave the peanut butter Caramello eggs laying out either I absolutely will steal them.

 

[Jaga]

re: Growing In The Pond & Keeping My Head Above Water

Fishprabhu ji potchimp had a coupl of good replies so im just gonna darn burn your ears off my Faith keeps me thinking of life an the way it can go so so quickly, Life is an illusion,called Maya may litteral term is Curtain so we have to wock out what the fundermental truhs are HMMm well one big truth is LOVE this is a big truth and truth is eternel which means LOVE is also eternal we have loads of laugh,s on here Mr Fish as im sure you remember Now you was a part of them funhours THATS ANOTHER TRUTH we all really miss you thats anther truth an we all want to be reunited with you again TRUTH TAT is another were for truth the supreme absolute truth lies inside everyones heart fish it is always there ,,,but sometimes as life speeds past we have some trouble (mine started at day 1) there will always be good times an bad times but if you can tap int the OM TAT SAT you will be fine like Buck said YOU ARE A CARPENTER not was you no how to an what to do so that us truth for you maybe hat was just a brilliant idea get your tools out an build someing, the biggest truth is at the moment is you are feeling bad om trials in you life of recent BUT we are here please try fish cause these guys really pull me through while my Padma has been ill the wonderful side of Ganja is a truth try smoking some Sativa thats a good antidepressant smoke some an sign on an chat to someone it will help I PROMISE come on fish you are needed

You gota smile or cry but life is gonna go on our munds our are enemy

 

[Jaga]

re: Growing In The Pond & Keeping My Head Above Water

Chapter Four: Transcendental Knowledge

Bg 4.1 — The Personality of Godhead, Lord Śrī Kṛṣṇa, said: I instructed this imperishable science of yoga to the sun-god, Vivasvān, and Vivasvān instructed it to Manu, the father of mankind, and Manu in turn instructed it to Ikṣvāku.
Bg 4.2 — This supreme science was thus received through the chain of disciplic succession, and the saintly kings understood it in that way. But in course of time the succession was broken, and therefore the science as it is appears to be lost.
Bg 4.3 — That very ancient science of the relationship with the Supreme is today told by Me to you because you are My devotee as well as My friend and can therefore understand the transcendental mystery of this science.
Bg 4.4 — Arjuna said: The sun-god Vivasvān is senior by birth to You. How am I to understand that in the beginning You instructed this science to him?
Bg 4.5 — The Personality of Godhead said: Many, many births both you and I have passed. I can remember all of them, but you cannot, O subduer of the enemy!
Bg 4.6 — Although I am unborn and My transcendental body never deteriorates, and although I am the Lord of all living entities, I still appear in every millennium in My original transcendental form.
Bg 4.7 — Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself.
Bg 4.8 — To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium after millennium.
Bg 4.9 — One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.
Bg 4.10 — Being freed from attachment, fear and anger, being fully absorbed in Me and taking refuge in Me, many, many persons in the past became purified by knowledge of Me – and thus they all attained transcendental love for Me.
Bg 4.11 — As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā.
Bg 4.12 — Men in this world desire success in fruitive activities, and therefore they worship the demigods. Quickly, of course, men get results from fruitive work in this world.
Bg 4.13 — According to the three modes of material nature and the work associated with them, the four divisions of human society are created by Me. And although I am the creator of this system, you should know that I am yet the nondoer, being unchangeable.
Bg 4.14 — There is no work that affects Me; nor do I aspire for the fruits of action. One who understands this truth about Me also does not become entangled in the fruitive reactions of work.
Bg 4.15 — All the liberated souls in ancient times acted with this understanding of My transcendental nature. Therefore you should perform your duty, following in their footsteps.
Bg 4.16 — Even the intelligent are bewildered in determining what is action and what is inaction. Now I shall explain to you what action is, knowing which you shall be liberated from all misfortune.
Bg 4.17 — The intricacies of action are very hard to understand. Therefore one should know properly what action is, what forbidden action is and what inaction is.
Bg 4.18 — One who sees inaction in action and action in inaction is intelligent among men, and he is in the transcendental position, although engaged in all sorts of activities.
Bg 4.19 — One is understood to be in full knowledge whose every endeavor is devoid of desire for sense gratification. He is said by sages to be a worker for whom the reactions of work have been burned up by the fire of perfect knowledge.
Bg 4.20 — Abandoning all attachment to the results of his activities, ever satisfied and independent, he performs no fruitive action, although engaged in all kinds of undertakings.
Bg 4.21 — Such a man of understanding acts with mind and intelligence perfectly controlled, gives up all sense of proprietorship over his possessions and acts only for the bare necessities of life. Thus working, he is not affected by sinful reactions.
Bg 4.22 — He who is satisfied with gain which comes of its own accord, who is free from duality and does not envy, who is steady in both success and failure, is never entangled, although performing actions.
Bg 4.23 — The work of a man who is unattached to the modes of material nature and who is fully situated in transcendental knowledge merges entirely into transcendence.
Bg 4.24 — A person who is fully absorbed in Kṛṣṇa consciousness is sure to attain the spiritual kingdom because of his full contribution to spiritual activities, in which the consummation is absolute and that which is offered is of the same spiritual nature.
Bg 4.25 — Some yogīs perfectly worship the demigods by offering different sacrifices to them, and some offer sacrifices in the fire of the Supreme Brahman.
Bg 4.26 — Some [the unadulterated brahmacārīs] sacrifice the hearing process and the senses in the fire of mental control, and others [the regulated householders] sacrifice the objects of the senses in the fire of the senses.
Bg 4.27 — Others, who are interested in achieving self-realization through control of the mind and senses, offer the functions of all the senses, and of the life breath, as oblations into the fire of the controlled mind.
Bg 4.28 — Having accepted strict vows, some become enlightened by sacrificing their possessions, and others by performing severe austerities, by practicing the yoga of eightfold mysticism, or by studying the Vedas to advance in transcendental knowledge.
Bg 4.29 — Still others, who are inclined to the process of breath restraint to remain in trance, practice by offering the movement of the outgoing breath into the incoming, and the incoming breath into the outgoing, and thus at last remain in trance, stopping all breathing. Others, curtailing the eating process, offer the outgoing breath into itself as a sacrifice.
Bg 4.30 — All these performers who know the meaning of sacrifice become cleansed of sinful reactions, and, having tasted the nectar of the results of sacrifices, they advance toward the supreme eternal atmosphere.
Bg 4.31 — O best of the Kuru dynasty, without sacrifice one can never live happily on this planet or in this life: what then of the next?
Bg 4.32 — All these different types of sacrifice are approved by the Vedas, and all of them are born of different types of work. Knowing them as such, you will become liberated.
Bg 4.33 — O chastiser of the enemy, the sacrifice performed in knowledge is better than the mere sacrifice of material possessions. After all, O son of Pṛthā, all sacrifices of work culminate in transcendental knowledge.
Bg 4.34 — Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized souls can impart knowledge unto you because they have seen the truth.
Bg 4.35 — Having obtained real knowledge from a self-realized soul, you will never fall again into such illusion, for by this knowledge you will see that all living beings are but part of the Supreme, or, in other words, that they are Mine.
Bg 4.36 — Even if you are considered to be the most sinful of all sinners, when you are situated in the boat of transcendental knowledge you will be able to cross over the ocean of miseries.
Bg 4.37 — As a blazing fire turns firewood to ashes, O Arjuna, so does the fire of knowledge burn to ashes all reactions to material activities.
Bg 4.38 — In this world, there is nothing so sublime and pure as transcendental knowledge. Such knowledge is the mature fruit of all mysticism. And one who has become accomplished in the practice of devotional service enjoys this knowledge within himself in due course of time.
Bg 4.39 — A faithful man who is dedicated to transcendental knowledge and who subdues his senses is eligible to achieve such knowledge, and having achieved it he quickly attains the supreme spiritual peace.
Bg 4.40 — But ignorant and faithless persons who doubt the revealed scriptures do not attain God consciousness; they fall down. For the doubting soul there is happiness neither in this world nor in the next.
Bg 4.41 — One who acts in devotional service, renouncing the fruits of his actions, and whose doubts have been destroyed by transcendental knowledge, is situated factually in the self. Thus he is not bound by the reactions of work, O conqueror of riches.
Bg 4.42 — Therefore the doubts which have arisen in your heart out of ignorance should be slashed by the weapon of knowledge. Armed with yoga, O Bhārata, stand and fight.
I had to put this in it may be good fr you to red somethis is my weell one of my Bibkes

 

[Jaga]

re: Growing In The Pond & Keeping My Head Above Water

Chapter Thirteen: Nature, the Enjoyer and Consciousness

Bg 13.1-2 — Arjuna said: O my dear Kṛṣṇa, I wish to know about prakṛti [nature], puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the object of knowledge. The Supreme Personality of Godhead said: This body, O son of Kuntī, is called the field, and one who knows this body is called the knower of the field.
Bg 13.3 — O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. That is My opinion.
Bg 13.4 — Now please hear My brief description of this field of activity and how it is constituted, what its changes are, whence it is produced, who that knower of the field of activities is, and what his influences are.
Bg 13.5 — That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings. It is especially presented in Vedānta-sūtra with all reasoning as to cause and effect.
Bg 13.6-7 — The five great elements, false ego, intelligence, the unmanifested, the ten senses and the mind, the five sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms, and convictions – all these are considered, in summary, to be the field of activities and its interactions.
Bg 13.8-12 — Humility; pridelessness; nonviolence; tolerance; simplicity; approaching a bona fide spiritual master; cleanliness; steadiness; self-control; renunciation of the objects of sense gratification; absence of false ego; the perception of the evil of birth, death, old age and disease; detachment; freedom from entanglement with children, wife, home and the rest; even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me; aspiring to live in a solitary place; detachment from the general mass of people; accepting the importance of self-realization; and philosophical search for the Absolute Truth – all these I declare to be knowledge, and besides this whatever there may be is ignorance.
Bg 13.13 — I shall now explain the knowable, knowing which you will taste the eternal. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world.
Bg 13.14 — Everywhere are His hands and legs, His eyes, heads and faces, and He has ears everywhere. In this way the Supersoul exists, pervading everything.
Bg 13.15 — The Supersoul is the original source of all senses, yet He is without senses. He is unattached, although He is the maintainer of all living beings. He transcends the modes of nature, and at the same time He is the master of all the modes of material nature.
Bg 13.16 — The Supreme Truth exists outside and inside of all living beings, the moving and the nonmoving. Because He is subtle, He is beyond the power of the material senses to see or to know. Although far, far away, He is also near to all.
Bg 13.17 — Although the Supersoul appears to be divided among all beings, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all.
Bg 13.18 — He is the source of light in all luminous objects. He is beyond the darkness of matter and is unmanifested. He is knowledge, He is the object of knowledge, and He is the goal of knowledge. He is situated in everyone’s heart.
Bg 13.19 — Thus the field of activities [the body], knowledge and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature.
Bg 13.20 — Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature.
Bg 13.21 — Nature is said to be the cause of all material causes and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world.
Bg 13.22 — The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species.
Bg 13.23 — Yet in this body there is another, a transcendental enjoyer, who is the Lord, the supreme proprietor, who exists as the overseer and permitter, and who is known as the Supersoul.
Bg 13.24 — One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position.
Bg 13.25 — Some perceive the Supersoul within themselves through meditation, others through the cultivation of knowledge, and still others through working without fruitive desires.
Bg 13.26 — Again there are those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death.
Bg 13.27 — O chief of the Bhāratas, know that whatever you see in existence, both the moving and the nonmoving, is only a combination of the field of activities and the knower of the field.
Bg 13.28 — One who sees the Supersoul accompanying the individual soul in all bodies, and who understands that neither the soul nor the Supersoul within the destructible body is ever destroyed, actually sees.
Bg 13.29 — One who sees the Supersoul equally present everywhere, in every living being, does not degrade himself by his mind. Thus he approaches the transcendental destination.
Bg 13.30 — One who can see that all activities are performed by the body, which is created of material nature, and sees that the self does nothing, actually sees.
Bg 13.31 — When a sensible man ceases to see different identities due to different material bodies and he sees how beings are expanded everywhere, he attains to the Brahman conception.
Bg 13.32 — Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled.
Bg 13.33 — The sky, due to its subtle nature, does not mix with anything, although it is all-pervading. Similarly, the soul situated in Brahman vision does not mix with the body, though situated in that body.Chapter Thirteen: Nature, the Enjoyer and Consciousness

Bg 13.1-2 — Arjuna said: O my dear Kṛṣṇa, I wish to know about prakṛti [nature], puruṣa [the enjoyer], and the field and the knower of the field, and of knowledge and the object of knowledge. The Supreme Personality of Godhead said: This body, O son of Kuntī, is called the field, and one who knows this body is called the knower of the field.
Bg 13.3 — O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. That is My opinion.
Bg 13.4 — Now please hear My brief description of this field of activity and how it is constituted, what its changes are, whence it is produced, who that knower of the field of activities is, and what his influences are.
Bg 13.5 — That knowledge of the field of activities and of the knower of activities is described by various sages in various Vedic writings. It is especially presented in Vedānta-sūtra with all reasoning as to cause and effect.
Bg 13.6-7 — The five great elements, false ego, intelligence, the unmanifested, the ten senses and the mind, the five sense objects, desire, hatred, happiness, distress, the aggregate, the life symptoms, and convictions – all these are considered, in summary, to be the field of activities and its interactions.
Bg 13.8-12 — Humility; pridelessness; nonviolence; tolerance; simplicity; approaching a bona fide spiritual master; cleanliness; steadiness; self-control; renunciation of the objects of sense gratification; absence of false ego; the perception of the evil of birth, death, old age and disease; detachment; freedom from entanglement with children, wife, home and the rest; even-mindedness amid pleasant and unpleasant events; constant and unalloyed devotion to Me; aspiring to live in a solitary place; detachment from the general mass of people; accepting the importance of self-realization; and philosophical search for the Absolute Truth – all these I declare to be knowledge, and besides this whatever there may be is ignorance.
Bg 13.13 — I shall now explain the knowable, knowing which you will taste the eternal. Brahman, the spirit, beginningless and subordinate to Me, lies beyond the cause and effect of this material world.
Bg 13.14 — Everywhere are His hands and legs, His eyes, heads and faces, and He has ears everywhere. In this way the Supersoul exists, pervading everything.
Bg 13.15 — The Supersoul is the original source of all senses, yet He is without senses. He is unattached, although He is the maintainer of all living beings. He transcends the modes of nature, and at the same time He is the master of all the modes of material nature.
Bg 13.16 — The Supreme Truth exists outside and inside of all living beings, the moving and the nonmoving. Because He is subtle, He is beyond the power of the material senses to see or to know. Although far, far away, He is also near to all.
Bg 13.17 — Although the Supersoul appears to be divided among all beings, He is never divided. He is situated as one. Although He is the maintainer of every living entity, it is to be understood that He devours and develops all.
Bg 13.18 — He is the source of light in all luminous objects. He is beyond the darkness of matter and is unmanifested. He is knowledge, He is the object of knowledge, and He is the goal of knowledge. He is situated in everyone’s heart.
Bg 13.19 — Thus the field of activities [the body], knowledge and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature.
Bg 13.20 — Material nature and the living entities should be understood to be beginningless. Their transformations and the modes of matter are products of material nature.
Bg 13.21 — Nature is said to be the cause of all material causes and effects, whereas the living entity is the cause of the various sufferings and enjoyments in this world.
Bg 13.22 — The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil among various species.
Bg 13.23 — Yet in this body there is another, a transcendental enjoyer, who is the Lord, the supreme proprietor, who exists as the overseer and permitter, and who is known as the Supersoul.
Bg 13.24 — One who understands this philosophy concerning material nature, the living entity and the interaction of the modes of nature is sure to attain liberation. He will not take birth here again, regardless of his present position.
Bg 13.25 — Some perceive the Supersoul within themselves through meditation, others through the cultivation of knowledge, and still others through working without fruitive desires.
Bg 13.26 — Again there are those who, although not conversant in spiritual knowledge, begin to worship the Supreme Person upon hearing about Him from others. Because of their tendency to hear from authorities, they also transcend the path of birth and death.
Bg 13.27 — O chief of the Bhāratas, know that whatever you see in existence, both the moving and the nonmoving, is only a combination of the field of activities and the knower of the field.
Bg 13.28 — One who sees the Supersoul accompanying the individual soul in all bodies, and who understands that neither the soul nor the Supersoul within the destructible body is ever destroyed, actually sees.
Bg 13.29 — One who sees the Supersoul equally present everywhere, in every living being, does not degrade himself by his mind. Thus he approaches the transcendental destination.
Bg 13.30 — One who can see that all activities are performed by the body, which is created of material nature, and sees that the self does nothing, actually sees.
Bg 13.31 — When a sensible man ceases to see different identities due to different material bodies and he sees how beings are expanded everywhere, he attains to the Brahman conception.
Bg 13.32 — Those with the vision of eternity can see that the imperishable soul is transcendental, eternal, and beyond the modes of nature. Despite contact with the material body, O Arjuna, the soul neither does anything nor is entangled.
Bg 13.33 — The sky, due to its subtle nature, does not mix with anything, although it is all-pervading. Similarly, the soul situated in Brahman vision does not mix with the body, though situated in that body.
Bg 13.34 — O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness.
Bg 13.35 — Those who see with eyes of knowledge the difference between the body and the knower of the body, and can also understand the process of liberation from bondage in material nature, attain to the supreme goal.
Bg 13.34 — O son of Bharata, as the sun alone illuminates all this universe, so does the living entity, one within the body, illuminate the entire body by consciousness.
Bg 13.35 — Those who see with eyes of knowledge the difference between the body and the knower of the body, and can also understand the process of liberation from bondage in material nature, attain to the supreme goal.
[COLOR="#4B0082"READ SOME OF THIS FISH PRABH][/COLOR]

 

[Jaga]

re: Growing In The Pond & Keeping My Head Above Water

Give it a try Fish Prabhu
try this one line go bite the line its a nice juicy BUD
Bg 13.3 — O scion of Bharata, you should understand that I am also the knower in all bodies, and to understand this body and its knower is called knowledge. That is My opinion
Mine to please come back to 420
JAI JAGANATHA

 

[PotChimp]

re: Growing In The Pond & Keeping My Head Above Water

Always look on the bright side,
always look on the bright side,
always look on the bright side of life.
(you can all whistle along if you want)

Don't make me sing "Sunshine Day" from the Brady Bunch.....

 

[Flower Child]

re: Growing In The Pond & Keeping My Head Above Water

Nooooooooo....... now it's stuck in my head!

I think i'll go for a walk outside now
the summer sun's callin my name
(i hear ya now)
i just can't stay inside all day
i gotta get out get me some of those rays
everybody's smilin
sunshine day
everybody's laughin
sunshine day
everybody seems so happy today
it's a sunshine day

I think I'll go for a walk out side now
the summer sun knows me by name
he's callin me
I gotta get u, gotta get out, gotta get away
I gotta get away, get away, get away, get away
Into the sunshine day....

Cant you dig the sunshine
Love and sun are the same
Cant you hear him callin your name?

Oh, I think I'll take a walk everyday now
the summer sun has show the way to be happy now
I just cant stay inside all day
I gotta get out get me some of those rays
everybody's smilin
sunshine day
everybody's laughin
sunshine day
everybody seems so happy today
it's a sunshine day

Cant you dig the sunshine
Love and sun are the same
Cant you hear him callin your name?

i think i'll go for a walk outside now
the summer sun's callin my name
I just cant stay inside all day
I gotta get out get me some of those rays
everybody's smilin
sunshine day
everybody's laughin
sunshine day
everybody seems so happy today
it's a sunshine day

everybody's smilin
sunshine day
everybody's laughin
sunshine day
everybody seems so happy today



Only one cure......

 

[Flower Child]

re: Growing In The Pond & Keeping My Head Above Water

Have you ever really thought about life?
The past and present. Screw the Future. There aint much you can do with parts of that although there are parts you can
I was looking at my hands today after washing some dishes. Seems what once was my Badge of Purpose, (or so what I think is) and proof of what it means to be a MAN have begun to rub off.
I worked very hard all my life I think and enjoyed, even celebrated my missing finger part and scars. Heck I'm Am or was a Carpenter.
Funny what a couple out if the norm things can change a life (I was going to spell out of the ordinary but don't think I know how)
Tired but will be back sometime

Hey Fish cake. Just want you to know that you have positively influenced more lives than you know- simply by being the presence you are here at 420. Cannabis has enriched my health/life greatly and without your encouragement and guidance, I would have simply given up on trying to get these plants to grow. And my life would not be going as well as it is. There's a lot of others here who feel the same way.
Thank you!

 

[PotChimp]

re: Growing In The Pond & Keeping My Head Above Water

The sun'll come out tomorrow
Bet your bottom dollar that tomorrow there'll be sun
Just thinkin' about tomorrow
Clear away the cobwebs and the sorrow till' there's none

When I'm stuck with a day that's grey and lonely
I just stick up my chin and grin and say oh

The sun'll come out tomorrow
So you got to hang on till' tomorrow, come what may!
Tomorrow, tomorrow, I love ya, tomorrow
You're only a day away!

When I'm stuck with a day that's gray and lonely
I just stick up my chin and grin and say....

The sun'll come out tomorrow
So you got to hang on till' tomorrow, come what may!
Tomorrow, tomorrow, I love ya tomorrow
You're always a day away

Tomorrow, tomorrow, I love ya tomorrow
You're always a day away ...

 

[CronicHempHog]

re: Growing In The Pond & Keeping My Head Above Water

yea I have to agree your a big influence here fishy hope its as good as can be and hope things get better for ya
and im still carrying on your tradition
Happy Munchday Bro

 

[OldMedMan]

re: Growing In The Pond & Keeping My Head Above Water

Yea what they said AND you owe me some stories!

 

[Jaga]

re: Growing In The Pond & Keeping My Head Above Water

Hey Fishy Fishy you could just put some kind of icons up like this one just so we no you are there in the back ground it seems you been hurt bad well we all want to help you back into the pond, some times more now than befor I need and use 420 as my ONLY source of support cause no one really cares for the carer this is true in my case BUT 420 does care an helps me through nearly every day I need it

 

[SmokerJoe]

re: Growing In The Pond & Keeping My Head Above Water

Super subbed. Look forward to reading your entire journal but first its chronich turn haha

 

[Hiker]

re: Growing In The Pond & Keeping My Head Above Water

Have you ever really thought about life?
The past and present. Screw the Future. There aint much you can do with parts of that although there are parts you can
I was looking at my hands today after washing some dishes. Seems what once was my Badge of Purpose, (or so what I think is) and proof of what it means to be a MAN have begun to rub off.
I worked very hard all my life I think and enjoyed, even celebrated my missing finger part and scars. Heck I'm Am or was a Carpenter.
Funny what a couple out if the norm things can change a life (I was going to spell out of the ordinary but don't think I know how)
Tired but will be back sometime

I'm having trouble envisioning how a fish holds a hammer.... oh well

Hope all is well in your pond my friend. We all miss your humorous banter.

 

[JesusLover]

re: Growing In The Pond & Keeping My Head Above Water

I need some pics of Medi Bomb.