The Shaivite Temple of Colorado

SashaShiva

SashaShiva

Well-Known Member
Shaivite Temple of Colorado is a Non-Profit Organization Licensed in the State of Colorado. Our goal is to spread the Blessings of Lord Shiva by sharing Religious and Historical Teachings from various Religions and Regions; as well as Chemistry, Biochemistry and Neuroscience.
THCv and Marijuana Lineages - The Shaivite Temple

Many people do not realize this, but your Calendar is a God, or a Series of Gods; which have been given different names in different Religions. This is known as the Ogdoad.

A "Month" is actually just 1 Moon Cycle, so a "Moonth". The word "Saturday" is actually "Saturn-Day", "Sunday" is "Sun-Day", "Monday" is "Moon-Day", "Thursday" is "Thors-Day" (also, Jupiter), "Friday" is "Fria-Day". The 7 Days of the Week are based on the visible Planets, this is the foundation of the Ogdoad. These days and Planets were then associated with Gemstones and Minerals and Metals, as well as Plants and Animals. This is called Mnemonics.
The Ancient Egyptians had a 365 Day Calendar, they just did not have Leap Year. The way they measured the Year was by creating a Mud Wall to act as a False Horizon. And every day as the Sun came up, they would mark the spot where it came up; and at the end of the Year it would be back in the same spot, and there were 365 Marks. They knew the Planetary Cycles of other planets, they called Planets "Heavenly Bodies", because they were like Moving Stars. This is also where the Constellations come from. Aquarius and Taurus and Pisces and Libra and Leo and Scorpio, etc. Aren't random, those are the Stars the Sun passes through throughout the Year as you watch the Sky from Earth, and those give us the names of our months. A lot of people see statues of Zeus now a days and think that Ancient people thought Zeus threw lightning bolts at them, but before people knew about Gravity and the Atmosphere, they thought the Planets controlled the weather and it was specifically thought that Jupiter (Zeus) controlled the Lightning. Many plants used to be thought to have a cycle based on the Planets and not the sun, and in the modern "Old Farmer's Almanac" every year they publish the planetary crop planting cycle. And the history of Machines and Gears actually comes from the measuring of the sky on boats, and people making mechanical navigation devices. So Machines come from this also.

All of this may seem like some Ancient Religion, but it is not. It has been preserved within Hinduism. India is the only Country in which the Population has never been replaced by Invaders, and they have used the same Temples and had the same Gods for at least 4,500 years. The Sun is called "Surya", the Moon and Liquid are called "Soma", Fire is called "Agni". And these Gods all have many names, and take many forms; the metaphor used is the Facets of a Diamond, and this is where Diamond Crafting comes from and why Hindu Gods have so many faces. 90% of the World's Diamonds are crafted in one place in India.

And it gets deeper than this. Egyptians were using Geometry to do Calculus, Math and Language used to be the same thing until Roman Numerals were invented. The Hebrew and Greek Alphabet are also their Numeric System. Language is something that was created, and specific Languages were created by the Phonicians for specific purposes; and they also created the Royal Purple, Blue and Crimson that has become popular in Middle Eastern and European Culture. These things did not all happen randomly,

You have probably heard of the Solstice and the Equinox, but that is actually what Plants use in order to start different processes. When a Marijuana Plant senses that it is getting 12 hours of Darkness and 12 Hours of Light, it begins to react as if Winter is coming and producing Flowers to produce Seeds. Those seasons are not Celebrated simply because that day has equal light, and from then on Days are shorter or longer. It is Celebrated because it is a Phenomenon that allows the Reincarnation of Earth, over and over and over in the Cycle of the Seasons.

vernal-equinox.png
 
Pashupati
Shiva_Pashupati.jpg

The most ancient God to be Worshiped in an unbroken Chronological chain on a large scale. Considered to be a form of Shiva, as Shiva takes many forms. There are still Temples to Pashupati that exist, and are in use, today.
 
If you don’t know much about Hash, this post will be a good starting point to pretty much learn everything about Hash (The first main part will be common hashes, the second main part will be Terpene Enhanced Hashes). First, I will point out that I do not use the word “Concentrates”, just like “Cannabis” is an English Word, and “Marijuana” is a Spanish word, and they both mean the same thing. The same is basically true of the English word “Concentrates”, the Arabic word “Hashish” and the Sanskrit word “Charas”. Now, here are a list of Hashes/Charas, that are common:

THE MORE COMMON FORMS OF HASH:

Bubble Hash (Can be made in different grades)

Rosin (Can be made with a hair straightener)

Solvent Hash or RSO (RSO is Rick Simpson Oil, made with Naphtha and a Rice Cooker; Solvent Hash generally can be made with various solvents, such as Acetone, Alcohol, Hexene, etc. and can be left to dry or dried out another way. The basic concept is like making tea, and then getting rid of the liquid.)

Polarized Solvent Hash (PSH, is when you take 2 Solvents with different Polarity. For example, most things dissolve in Water, while Marijuana does not. This is why it is hard for Marijuana to be used in Hospitals, as it can not be injected, and will not diffuse in the bloodstream. It will dissolve in Milk, or Butter, or Oil. And Oil and Water do not Mix, they have opposing Polarity. So you get 2 Solvents with opposing polarity, and remove the THC from the Resins. A separatory funnel can be used to make the last part easier)

Scissor Hash or Hand Hash (Made with the material that collects on Scissors or your Hands when harvesting buds; to make it with your hands just get them covered and then rub your hands together and form it into a ball)

Butter (Not Hash, but an Extraction; Put Marijuana in Butter or Oil and heat it up, but not hot enough to Vaporize the THC; then use a Coffee filter or something to separate the solids, and put the butter or Oil in the fridge. You can also do this with Milk)

Distillate (Distillate is made with a Still, the same way as getting Alcohol from water; This is how “Reagent Grade” plant extracts are made)

Reflux (A more difficult, form of Solvent extract that allows you to use less solvent; as well as do things like Isomerization at the end. Isomerization could probably also be done with Distillate)

TERPENE ENHANCED HASHES (Newer Hashes)

The first and best example of Terpene Enhanced Hash is LHO. Similar to BHO, but instead of Butane Hash/Honey Oil, it is Limonene Hash/Honey Oil. The Limonene does not completely evaporate like the Butane (mostly) does, it stays in the Hash. And it is not a Contaminate, but a benefit. It makes the hash better, and has won a Cannabis Cup. You still Vacuum Purge it like Butane Hash to get all the Contaminates out, but the Limonene stays.

Live Resin. Live Resin is BHO made from fresh buds instead of Cured buds, so they have all their Fresh Terpenes, not evaporated by the Curing process (Curing basically = letting it dry out right). And the buds are kept in a Freezer until they are used. This creates Hash with more Terpenes in it than normal.

Sauce or Terpene Juice. This is almost the same as LHO, but instead of making the extraction with the Terpene, you just add the Terpene to the Hash afterwards, and it is done with many Terpenes, not just Limonene. The thing that makes Sativa different from Indica is the Terpenes, they both contain THC as their main active ingredient, but the Terpenes add the other effects.

Lastly, no one is really doing this at all as far as I know, but I have made BHO before with added Lemongrass. So I added Lemongrass with Marijuana to the Tube, then blasted the BHO through. Theoretically, this means that the BHO contained not only THC, but also Myrcene and Limonene (which are also in Marijuana). And the Hash was stronger, and acted faster, than normal Hash according to multiple people. There has been research on the effects of Myrcene and Limonene on THC, but no one is really taking other plants and mixing them. Other examples of plants with the same Terpenes as Marijuana include Pine (Pinol), Rosemary (Pinol), Lavender (Linalol), Uziza (Caryophyllene, which actually acts on the CB2 receptor and causes munchies, and is the actual molecule that Police dogs use to Identify Marijuana). So you could add these plants to a BHO tube, or an LHO extraction, or a Butter extraction, and your Hashes/Extractions will have different effects and flavors and smells than other people’s.

HkGfRlz.jpg


UnitedNuclear.com
SEOHCorp.com

Glycerine
Temperature Gun
Glass Extraction Tube
150 Micron Screens
Bubble Bags
Silicon Deep Dish
Goggles
Glass Funnel
Chemical Resistant Gloves
Dropping Pipette
Naphtha
Humidity Monitor
Isopropyl Alcohol
D-Limonene
800x Digital Microscope
Beakers
Flasks
Glass Stir Rod
Sulfuric Acid
Vacuum Purge System
Food Dehydrator
Stands and Clamps for Glassware
Soxhlet
Condenser
Pyrex Set
Separatory Funnel
Kitchen Scale
(.001g) mg Scale
Acetic Acid
Fritted Glass Funnel
Chromotography Column
Fleaker
Rotary Evaporator
Dessicator
Chromotography Paper
Glass Still
Hot Plate
Plastic tub for Ice Bath
Plastic tub for Hot Water Bath
Small Silicon Jars (2ml)
Restaurant Trays
Watch Glass
Wash Bottles
Schlenk Flasks
Schlenk Line
Retort
Closed Loop Extractor
Internal Steam Distillation Apparatus
 
THE INDIAN HEMP DRUGS COMISSION REPORT

Before Indian Independence during the time of Gandhi, India was a British Colony, and the British Empire did the largest most comprehensive study of Marijuana use and the Impact of Marijuana use on Society, and concluded that it was harmless, and decided to legalize it and tax it. This study included everyone from Marijuana prescribing Doctors and Marijuana using Patients and Gurus, to Hash smugglers and Crazy people. It is so large and comprehensive that it is actually comprised of many Volumes, like an Encyclopedia or Lawbook set.

Report of the Indian Hemp Drugs Commission, 1894-1895 - India Papers > Medicine - Drugs - Medical History of British India - National Library of Scotland


“The term “religious exercise” includes any exercise of religion, whether or not compelled by, or central to, a system of religious belief”, see 42 U.S. Code § 2000cc–5 (7) (a). “the general characteristics of Schedule I substances cannot carry the day”, see Gonzales v. O Centro Espírita Beneficente União do Vegetal 546 U.S. 418 (2006); Church of Holy Light of the Queen V. Eric Holder, Jr., No. 13-35058 (9th Cir. 2014). “Congress must first enact a law criminalizing an activity, attach a penalty, and give the Federal courts Jurisdiction”, see Hudson v. United States 522 U.S. 93 (1997). “Congress shall make no laws prohibiting the Free Exercise of Religion”, see FREE EXERCISE CLAUSE, I AMENDMENT. “If a Government confronts an individual with a choice that pressures the individual to forgo a Religious practice, whether by imposing a penalty or withholding a benefit, then the Government has burdened the individuals free Religious Exercise.”, see Sherbert v. Verner 374 U.S. 398 (1963). “Even neutral laws can be used unconstitutionally”, see Yick Wo v. Hopkins 118 U.S. 356 (1886); 42 U.S. Code § 2000bb (a) (2). “failing to accommodate petitioners’ exercise of their “nonmainstream” religions in a variety of ways”, see Cutter v. Wilkinson, 544 U.S. 709 (2005). “conduct business in accordance with their religious beliefs”, see Burwell v. Hobby Lobby Stores, Inc. 573 U.S. _ (2014).

During the initial development of the Christian Church under the Roman Empire followers often had to practice in secret. Official policy under Trajan was to provide Christians with the choice between recanting and execution. In 1636, expelled from Massachusetts in the winter, former Puritan leader Roger Williams issued an impassioned plea for freedom of conscience. He wrote, “God requireth not an uniformity of Religion to be inacted and enforced in any civill state; which inforced uniformity (sooner or later) is the greatest occasion of civill Warre, ravishing of conscience, persecution of Christ Jesus in his servants, and of the hypocrisie and destruction of millions of souls.” Williams later founded Rhode Island on the principle of religious freedom. He welcomed people of religious belief, even some regarded as dangerously misguided, for nothing could change his view that “forced worship stinks in God’s nostrils.”.A clandestine church (Dutch: schuilkerk), defined by historian Benjamin J. Kaplan as a “semi-clandestine church”, is a house of worship used by religious minorities whose communal worship is tolerated by those of the majority faith on condition that it is discreet and not conducted in public spaces. Schuilkerken are commonly built inside houses or other buildings, and do not show a public façade to the street. “Here, however, defendants challenge plaintiffs’ sincerity, citing plaintiffs’ decision to conduct ceremonies in secret until the Supreme Court ruling in favor of the UDV plaintiffs. Plaintiffs’ secrecy does not show a lack of sincerity. Instead, it shows that plaintiffs remained committed to practicing their religion despite the threat of criminal prosecution and loss of professional status.”, see Church of Holy Light of the Queen V. Eric Holder, Jr., No. 13-35058 (9th Cir. 2014) “Moreover, the latter ordinances’ various prohibitions, definitions, and exemptions demonstrate that they were “gerrymandered” with care to proscribe religious killings of animals by Santeria church members but to exclude almost all other animal killings. They also suppress much more religious conduct than is necessary to achieve their stated ends. The legitimate governmental interests in protecting the public health and preventing cruelty to animals could be addressed by restrictions stopping far short of a flat prohibition of all Santeria sacrificial practice…The resulting syncretion, or fusion, is Santeria, “the way of the saints.” The Cuban Yoruba express their devotion to spirits, called oris has, through the iconography of Catholic saints, Catholic symbols are often present at Santeria rites, and Santeria devotees attend the Catholic sacraments. 723 F. Supp. 1467, 1469-1470 (SD Fla. 1989); 13 Encyclopedia of Religion 66 (M. Eliade ed. 1987); 1 Encyclopedia of the American Religious Experience 183 (C. Lippy & P. Williams eds. 1988)…The sacrifice of animals as part of religious rituals has ancient roots. See generally 12 id., at 554-556. Animal sacrifice is mentioned throughout the Old Testament, see 14 Encyclopaedia Judaica 600, 600-605 (1971), and it played an important role in the practice of Judaism before destruction of the second Temple in Jerusalem, see id., at 605-612. In modern Islam, there is an annual sacrifice commemorating Abraham’s sacrifice of a ram in the stead of his son. See C. Glasse, Concise Encyclopedia of Islam 178 (1989); 7 Encyclopedia of Religion, supra, at 456…Santeria adherents faced widespread persecution in Cuba, so the religion and its rituals were practiced in secret. The open practice of Santeria and its rites remains infrequent. See 723 F. SUPP.,;lt 1470; 13 Encyclopedia of Religion, supra, at 67; M. Gonzalez-Wippler, Santeria: The Religion 3-4 (1989)…Pichardo indicated that the Church’s goal was to bring the practice of the Santeria faith, including its ritual of animal sacrifice, into the open…The court also concluded that an exception to the sacrifice prohibition for religious conduct would “‘unduly interfere with fulfillment of the governmental interest'” because any more narrow restrictions-e. g., regulation of disposal of animal carcasses-would be unenforceable as a result of the secret nature of the Santeria religion. Id., at 1486-1487, and nn. 57-59…Although the practice of animal sacrifice may seem abhorrent to some, “religious beliefs need not be acceptable, logical, consistent, or comprehensible to others in order to merit First Amendment protection.” Thomas v. Review Bd. of Indiana Employment Security Div., 450 U. S. 707, 714 (1981). Given the historical association between animal sacrifice and religious worship, see supra, at 524-525, petitioners’ assertion that animal sacrifice is an integral part of their religion “cannot be deemed bizarre or incredible.” Frazee v. Illinois Dept. of Employment Security, 489 U. S. 829, 834, n. 2 (1989).”, see Church of the Lukumi Babalu Aye, Inc. v. Hialeah 508 U.S. 520 (1993)
 
First Cause of Action. According to the Supreme Court, Schedule I substances are not enough to bar a substance from Religious Use. The wording they used is that calling a substance Schedule I as an argument against Religious use “can not carry the day”.

Gonzales v. O Centro Esp'irita Beneficente Uni~ao do Vegetal :: 546 U.S. 418 (2006) :: Justia US Supreme Court Center

Laws must be Neutral and can not Overtly or Covertly ban Religions. The DEA allows large corporations to Manufacture, Import and Posses Schedule I and II Substances using DEA form 225, protocol can be found in 21 CFR 1301.18, the Constitution allows the regulation of Commerce, but not the Regulation of Religion. The Controlled Substances Act is not a Neutral Law.

Church of the Lukumi Babalu Aye, Inc. v. Hialeah (full text) :: 508 U.S. 520 (1993) :: Justia US Supreme Court Center

Noramco DE Inc v. DEA, No. 02-1211 (D.C. Cir. 2004) :: Justia

Second cause of Action, Gerrymandering causing Death. Cannaninoids have been proven to have various uses, such as reducing edema, but Hospitals even in Medical Marijuana States are unwilling to use Marijuana products on patients. Doctors are either Unable or Unwilling to retrieve Cannabinoids for this purpose due to the current operations of the DEA. The University of Mississippi was a protected Monopoly until August 2016 for Marijuana, at which time the DEA admitted it was allowing this Monopoly and opened up registration to more companies. Mallinckdrot has been allowed to Synthesize Tetrahydrocannabinoids (THC derivatives) but, due to this Gerrymandering, Hospitals do not have access.

Federal Register
::
Applications To Become Registered Under the Controlled Substances Act To Manufacture Marijuana To Supply Researchers in the United States

Federal Register Notices - Manufacturers Notice of Registration - 2016

Federal Register Notices - Importers Notice of Application - 2016

>Memorandum Of The Antitrust Division Of The United States Department Of Justice As Amicus Curiae In Support Of The Application Of Johnson Matthey, Inc. | ATR | Department of Justice

Third Cause of Action, laws are not Amendments. The 18th Amendment started prohibition, and the Volstead Act was passed by Congress which put it into action. During Prohibition (and in the Volstead Act) Religious use of Alcohol was not Prohibited. If an Amendment did not have the power to violate Religion due to the 1st Amendment, then a mere law can not violate Religion.
 
Colorado Marijuana Code

The Colorado Marijuana Code completely ignores Religion though, as it has not been brought up yet in this Context.

Colorado State Constitution

Article XVIII

Amendment 64

(1)

(a) IN THE INTEREST OF THE EFFICIENT USE OF LAW ENFORCEMENT RESOURCES, ENHANCING REVENUE FOR PUBLIC PURPOSES, AND INDIVIDUAL FREEDOM, THE PEOPLE OF THE STATE OF COLORADO FIND AND DECLARE THAT THE USE OF MARIJUANA SHOULD BE LEGAL FOR PERSONS TWENTY-ONE YEARS OF AGE OR OLDER AND TAXED IN A MANNER SIMILAR TO ALCOHOL.

(2)

Definitions.

AS USED IN THIS SECTION, UNLESS THE CONTEXT OTHERWISE REQUIRES,

(h) “MARIJUANA CULTIVATION FACILITY” MEANS AN ENTITY LICENSED TO CULTIVATE, PREPARE, AND PACKAGE MARIJUANA AND SELL MARIJUANA TO RETAIL MARIJUANA STORES, TO MARIJUANA PRODUCT MANUFACTURING FACILITIES, AND TO OTHER MARIJUANA CULTIVATION FACILITIES, BUT NOT TO CONSUMERS.

(i) “MARIJUANA ESTABLISHMENT” MEANS A MARIJUANA CULTIVATION FACILITY, A MARIJUANA TESTING FACILITY, A MARIJUANA PRODUCT MANUFACTURING FACILITY, OR A RETAIL MARIJUANA STORE.

(m) “MEDICAL MARIJUANA CENTER” MEANS AN ENTITY LICENSED BY A STATE AGENCY TO SELL MARIJUANA AND MARIJUANA PRODUCTS PURSUANT TO SECTION 14 OF THIS ARTICLE AND THE COLORADO MEDICAL MARIJUANA CODE.

Notice that is says that it should be Regulated like Alcohol, in accordance with the will of the people of Colorado, so here is the Colorado Alcohol Code’s rules about Religion.

Colorado Alcohol Code

ARTICLE 47, TITLE 12, C.R.S.

Part I- General Provisions

12-47-106

Exemptions.

(1)

The provisions of this article shall not apply to the sale or distribution of sacramental wines sold and used for religious purposes.

And in the Federal Code right now, there is a Tax Exemption for Cider that is Produced and Sold without Bubbles and not called Wine. It can be found under USC Title 26, S 5042, (a), (1).

If Marijuana is going to be Regulated like Alcohol, then Sale, Distribution and Use of Religious Marijuana can not be taxed. And this is not even a stretch to say that Religion should not be taxed, that is simply the way it works. The case Walz v. Tax Comm’n of City of New York 397 U.S. 664 (1970), set the standard that has since then been followed.

Walz v. Tax Comm'n of City of New York (full text) :: 397 U.S. 664 (1970) :: Justia US Supreme Court Center

And if we look at the Volstead Act, the Act of Congress which made Alcohol Prohibition (the 18th Amendment) an actual Enforced Law; the Volstead Act included Religious Exemptions for Alcohol use. You can not stop people from using their Sacraments, Celebrating their Festivals, and Consuming the Body of their Lords and Saviors.
 
In Texas there are 2 important Laws specifically related to Marijuana, and a few that are specific to Religion but do incorporate Marijuana in this context.



First,

The Texas Controlled Substances Act

(Notice it says Sativa, no Indica mentioned in the law)



(26) “Marihuana” means the plant Cannabis sativa L., whether growing or not, the seeds of that plant, and every compound, manufacture, salt, derivative, mixture, or preparation of that plant or its seeds. The term does not include:

(A) the resin extracted from a part of the plant or a compound, manufacture, salt, derivative, mixture, or preparation of the resin;

(B) the mature stalks of the plant or fiber produced from the stalks;

(C) oil or cake made from the seeds of the plant;

(D) a compound, manufacture, salt, derivative, mixture, or preparation of the mature stalks, fiber, oil, or cake; or

(E) the sterilized seeds of the plant that are incapable of beginning germination.

(27) “Medical purpose” means the use of a controlled substance for relieving or curing a mental or physical disease or infirmity.

(28) “Medication order” means an order from a practitioner to dispense a drug to a patient in a hospital for immediate administration while the patient is in the hospital or for emergency use on the patient’s release from the hospital.





Sec. 481.111. EXEMPTIONS

(e) Sections 481.120, 481.121, 481.122, and 481.125 do not apply to a person who engages in the acquisition, possession, production, cultivation, delivery, or disposal of a raw material used in or by-product created by the production or cultivation of low-THC cannabis if the person:

(1) for an offense involving possession only of marihuana or drug paraphernalia, is a patient for whom low-THC cannabis is prescribed under Chapter 169, Occupations Code, or the patient’s legal guardian, and the person possesses low-THC cannabis obtained under a valid prescription from a dispensing organization; or

(2) is a director, manager, or employee of a dispensing organization and the person, solely in performing the person’s regular duties at the organization, acquires, possesses, produces, cultivates, dispenses, or disposes of:

(A) in reasonable quantities, any low-THC cannabis or raw materials used in or by-products created by the production or cultivation of low-THC cannabis; or

(B) any drug paraphernalia used in the acquisition, possession, production, cultivation, delivery, or disposal of low-THC cannabis.

(f) For purposes of Subsection (e):

(1) “Dispensing organization” has the meaning assigned by Section 487.001.

(2) “Low-THC cannabis” has the meaning assigned by Section 169.001, Occupations Code.





The Texas Compassionate Use Act

The Medical Marijuana Laws in Texas, dispensaries open in 2018 all over the State



Sec. 487.001. DEFINITIONS. In this chapter:

(1) “Department” means the Department of Public Safety.

(2) “Director” means the public safety director of the department.

(3) “Dispensing organization” means an organization licensed by the department to cultivate, process, and dispense low-THC cannabis to a patient for whom low-THC cannabis is prescribed under Chapter 169, Occupations Code.

(4) “Low-THC cannabis” has the meaning assigned by Section 169.001, Occupations Code.

Added by Acts 2015, 84th Leg., R.S., Ch. 301 (S.B. 339), Sec. 1, eff. June 1, 2015.


SUBCHAPTER B. DUTIES OF DEPARTMENT


Sec. 487.051. DUTIES OF DEPARTMENT. The department shall administer this chapter.

Added by Acts 2015, 84th Leg., R.S., Ch. 301 (S.B. 339), Sec. 1, eff. June 1, 2015.


Sec. 487.052. RULES. The director shall adopt any rules necessary for the administration and enforcement of this chapter, including rules imposing fees under this chapter in amounts sufficient to cover the cost of administering this chapter.

Added by Acts 2015, 84th Leg., R.S., Ch. 301 (S.B. 339), Sec. 1, eff. June 1, 2015.


Sec. 487.053. LICENSING OF DISPENSING ORGANIZATIONS AND REGISTRATION OF CERTAIN ASSOCIATED INDIVIDUALS. (a) The department shall:

(1) issue or renew a license to operate as a dispensing organization to each applicant who satisfies the requirements established under this chapter; and

(2) register directors, managers, and employees of each dispensing organization.

(b) The department shall enforce compliance of licensees and registrants and shall adopt procedures for suspending or revoking a license or registration issued under this chapter and for renewing a license or registration issued under this chapter.

Added by Acts 2015, 84th Leg., R.S., Ch. 301 (S.B. 339), Sec. 1, eff. June 1, 2015.


Sec. 487.054. COMPASSIONATE-USE REGISTRY. (a) The department shall establish and maintain a secure online compassionate-use registry that contains:

(1) the name of each physician who registers as the prescriber for a patient under Section 169.004, Occupations Code, the name and date of birth of the patient, the dosage prescribed, the means of administration ordered, and the total amount of low-THC cannabis required to fill the patient’s prescription; and

(2) a record of each amount of low-THC cannabis dispensed by a dispensing organization to a patient under a prescription.

(b) The department shall ensure the registry:

(1) is designed to prevent more than one qualified physician from registering as the prescriber for a single patient;

(2) is accessible to law enforcement agencies and dispensing organizations for the purpose of verifying whether a patient is one for whom low-THC cannabis is prescribed and whether the patient’s prescriptions have been filled; and

(3) allows a physician qualified to prescribe low-THC cannabis under Section 169.002, Occupations Code, to input safety and efficacy data derived from the treatment of patients for whom low-THC cannabis is prescribed under Chapter 169, Occupations Code.

Added by Acts 2015, 84th Leg., R.S., Ch. 301 (S.B. 339), Sec. 1, eff. June 1, 2015.





Now that Texas has Legalized Medical Marijuana, they have forsaken the argument against Religious Marijuana. And it’s not just Texas, the Federal Government, including the DEA has done the same in cases like Gonzales V O Centro through DEA form 225. Because DEA form 225 exists for Corporate Entities to use, Religions are now Free to do the same without DEA form 225.





Texas Bill of Rights



Sec. 6. FREEDOM OF WORSHIP.

All men have a natural and indefeasible right to worship Almighty God according to the dictates of their own consciences. No man shall be compelled to attend, erect or support any place of worship, or to maintain any ministry against his consent. No human authority ought, in any case whatever, to control or interfere with the rights of conscience in matters of religion, and no preference shall ever be given by law to any religious society or mode of worship. But it shall be the duty of the Legislature to pass such laws as may be necessary to protect equally every religious denomination in the peaceable enjoyment of its own mode of public worship.





Texas Religious Freedom Restoration Act



ec. 110.001. DEFINITIONS. (a) In this chapter:

(1) “Free exercise of religion” means an act or refusal to act that is substantially motivated by sincere religious belief.



Sec. 110.002. APPLICATION.

(a) This chapter applies to any ordinance, rule, order, decision, practice, or other exercise of governmental authority.

(b) This chapter applies to an act of a government agency, in the exercise of governmental authority, granting or refusing to grant a government benefit to an individual.
 
Burwell v. Hobby Lobby Stores, Inc.
573 US ___ (2014)

42 U.S. Code § 2000bb
(b)PURPOSESThe purposes of this chapter are—
(1)
to restore the compelling interest test as set forth in Sherbert v. Verner, 374 U.S. 398 (1963) and Wisconsin v. Yoder, 406 U.S. 205 (1972) and to guarantee its application in all cases where free exercise of religion is substantially burdened; and
(2)
to provide a claim or defense to persons whose religious exercise is substantially burdened by government


Executive Order on Religious Freedom from President Trump
Presidential Executive Order Promoting Free Speech and Religious Liberty | whitehouse.gov

Section 1.
Policy.
It shall be the policy of the executive branch to vigorously enforce Federal law's robust protections for religious freedom. The Founders envisioned a Nation in which religious voices and views were integral to a vibrant public square, and in which religious people and institutions were free to practice their faith without fear of discrimination or retaliation by the Federal Government. For that reason, the United States Constitution enshrines and protects the fundamental right to religious liberty as Americans' first freedom. Federal law protects the freedom of Americans and their organizations to exercise religion and participate fully in civic life without undue interference by the Federal Government. The executive branch will honor and enforce those protections.

DEA Form 225

Schedule I substances are not enough to bar a substance from Religious Use. The wording they used is that calling a substance Schedule I as an argument against Religious use “can not carry the day”.
Gonzales v. O Centro Esp'irita Beneficente Uni~ao do Vegetal :: 546 U.S. 418 (2006) :: Justia US Supreme Court Center
Laws must be Neutral and can not Overtly or Covertly ban Religions. The DEA allows large corporations to Manufacture, Import and Posses Schedule I and II Substances using DEA form 225, protocol can be found in 21 CFR 1301.18, the Constitution allows the regulation of Commerce, but not the Regulation of Religion. The Controlled Substances Act is not a Neutral Law.
Church of the Lukumi Babalu Aye, Inc. v. Hialeah (full text) :: 508 U.S. 520 (1993) :: Justia US Supreme Court Center
Noramco DE Inc v. DEA, No. 02-1211 (D.C. Cir. 2004) :: Justia

Cannaninoids have been proven to have various uses, such as reducing edema, but Hospitals even in Medical Marijuana States are unwilling to use Marijuana products on patients. Doctors are either Unable or Unwilling to retrieve Cannabinoids for this purpose due to the current operations of the DEA. The University of Mississippi was a protected Monopoly until August 2016 for Marijuana, at which time the DEA admitted it was allowing this Monopoly and opened up registration to more companies. Mallinckdrot has been allowed to Synthesize Tetrahydrocannabinoids (THC derivatives) but, due to this Gerrymandering, Hospitals do not have access.
Federal Register
::
Applications To Become Registered Under the Controlled Substances Act To Manufacture Marijuana To Supply Researchers in the United States
Federal Register Notices - Manufacturers Notice of Registration - 2016
Federal Register Notices - Importers Notice of Application - 2016
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Religious Rights

1st Amendment:
Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.

42 U.S. Code § 2000bb - Congressional findings and declaration of purposes
(a)FINDINGSThe Congress finds that—
(1)
the framers of the Constitution, recognizing free exercise of religion as an unalienable right, secured its protection in the First Amendment to the Constitution;
(2)
laws “neutral” toward religion may burden religious exercise as surely as laws intended to interfere with religious exercise;
(3)
governments should not substantially burden religious exercise without compelling justification;
(4)
in Employment Division v. Smith, 494 U.S. 872 (1990) the Supreme Court virtually eliminated the requirement that the government justify burdens on religious exercise imposed by laws neutral toward religion; and
(5)
the compelling interest test as set forth in prior Federal court rulings is a workable test for striking sensible balances between religious liberty and competing prior governmental interests.
(b)PURPOSESThe purposes of this chapter are—
(1)
to restore the compelling interest test as set forth in Sherbert v. Verner, 374 U.S. 398 (1963) and Wisconsin v. Yoder, 406 U.S. 205 (1972) and to guarantee its application in all cases where free exercise of religion is substantially burdened; and
(2)
to provide a claim or defense to persons whose religious exercise is substantially burdened by government.


42 U.S. Code § 2000bb–1 - Free exercise of religion protected
(a)IN GENERAL
Government shall not substantially burden a person’s exercise of religion even if the burden results from a rule of general applicability, except as provided in subsection (b).
(b)EXCEPTIONGovernment may substantially burden a person’s exercise of religion only if it demonstrates that application of the burden to the person—
(1)
is in furtherance of a compelling governmental interest; and
(2)
is the least restrictive means of furthering that compelling governmental interest.
(c)JUDICIAL RELIEF
A person whose religious exercise has been burdened in violation of this section may assert that violation as a claim or defense in a judicial proceeding and obtain appropriate relief against a government. Standing to assert a claim or defense under this section shall be governed by the general rules of standing under article III of the Constitution.



Land Use Regulations


42 U.S. Code § 2000cc - Protection of land use as religious exercise
(a)SUBSTANTIAL BURDENS
(1)GENERAL RULENo government shall impose or implement a land use regulation in a manner that imposes a substantial burden on the religious exercise of a person, including a religious assembly or institution, unless the government demonstrates that imposition of the burden on that person, assembly, or institution—
(A)
is in furtherance of a compelling governmental interest; and
(B)
is the least restrictive means of furthering that compelling governmental interest.


42 U.S. Code § 2000cc–3 - Rules of construction
(g)BROAD CONSTRUCTION
This chapter shall be construed in favor of a broad protection of religious exercise, to the maximum extent permitted by the terms of this chapter and the Constitution.


42 U.S. Code § 2000cc–5 – Definitions
(5)LAND USE REGULATION
The term “land use regulation” means a zoning or landmarking law, or the application of such a law, that limits or restricts a claimant’s use or development of land (including a structure affixed to land), if the claimant has an ownership, leasehold, easement, servitude, or other property interest in the regulated land or a contract or option to acquire such an interest.
(7)RELIGIOUS EXERCISE
(A)In general
The term “religious exercise” includes any exercise of religion, whether or not compelled by, or central to, a system of religious belief.
(B)Rule
The use, building, or conversion of real property for the purpose of religious exercise shall be considered to be religious exercise of the person or entity that uses or intends to use the property for that purpose.
 
MARK THIS DAY 10/18/2017 JEFF SESSIONS JUST SAID SOMETHING AT A CONGRESSIONAL HEARING THAT WILL WIN THE CASE FOR RELIGIOUS MARIJUANA AND ORRIN HATCH BROUGHT IT ALL UP (AND REALLY LEGISLATED ALL OF IT TOO)

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Orrin Hatch asked Jeff Sessions about the Marijuana Research, Importation and Manufacturing Program that the DEA and DOJ have approved under form 225 (they didn't say form 225, but that is what they were talking about). Jeff Sessions said that there is currently 1 supplier (which I know to be the University of Mississippi), but that 26 people have applied (submitted form 225 to the DEA). He then said that they don't think they need that many suppliers, but that they will accept some.

This, following the Supereme Courts decision in Gonzales V O Centro, and all of the Legislation that Orrin hatch brought up (because right after that he brought up the Religious Freedom Restoration Act, which is codified in USC Title 41 Chapters 21B and 21C) is basically exactly the lines of my argument. And now the Attorney General, the guy I am suing, has just stated that he is going to keep the program in place and even accept new people (because the Federal Court in DC decided that they were running a Monopoly with the University of Mississippi)

The Federal Court specifically decided that the DEA was running a Cocaine Monopoly with Normaco and Mallinckdrot, and Stepan Company. But that also extends to the Marijuana Monopoly they are running with the University of Mississippi. Page not found :: Justia Law

And btw, just for anyone that wants more info on the legal case. If you are thinking "Cocaine is Schedule II, Marijuana is Schedule I"

That is what the Supreme Court decided on in Gonzales V O Centro because the DEA thought that was a really good argument, and the court said "The mere characterization of a substance as a schedule I substance cannot carry the day"
Gonzales v. O Centro Esp'irita Beneficente Uni~ao do Vegetal :: 546 U.S. 418 (2006) :: Justia US Supreme Court Center

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MR. WEINGLASS: Will you please identify yourself for the record?

THE WITNESS: My name is Abbie. I am an orphan of America.

MR. SCHULTZ: Your Honor, may the record show it is the defendant Hoffman who has taken the stand?

THE COURT: Oh, yes. It may so indicate. . . .

MR. WEINGLASS: Where do you reside?

THE WITNESS: I live in Woodstock Nation.

MR. WEINGLASS: Will you tell the Court and jury where it is?

THE WITNESS: Yes. It is a nation of alienated young people. We carry it around with us as a state of mind in the same way as the Sioux Indians carried the Sioux nation around with them. It is a nation dedicated to cooperation versus competition, to the idea that people should have better means of exchange than property or money, that there should be some other basis for human interaction. It is a nation dedicated to--

THE COURT: Just where it is, that is all.

THE WITNESS: It is in my mind and in the minds of my brothers and sisters. It does not consist of property or material but, rather, of ideas and certain values. We believe in a society--

THE COURT: No, we want the place of residence, if he has one, place of doing business, if you have a business. Nothing about philosophy or India, sir. Just where you live, if you have a place to live. Now you said Woodstock. In what state is Woodstock?

THE WITNESS: It is in the state of mind, in the mind of myself and my brothers and sisters. It is a conspiracy. Presently, the nation is held captive, in the penitentiaries of the institutions of a decaying system.

MR. WEINGLASS: Can you tell the Court and jury your present age?

THE WITNESS: My age is 33. 1 am a child of the 60s.

MR. WEINGLASS: When were you born?

THE WITNESS: Psychologically, 1960.

MR. SCHULTZ: Objection, if the Court please. I move to strike the answer.

MR. WEINGLASS: What is the actual date of your birth?

THE WITNESS: November 30,1936.

MR. WEINGLASS: Between the date of your birth, November 30, 1936, and May 1, 1960, what if anything occurred in your life?

THE WITNESS: Nothing. I believe it is called an American education.

MR. SCHULTZ: Objection.

THE COURT: I sustain the objection.

THE WITNESS: Huh.

MR. WEINGLASS: Abbie, could you tell the Court and jury--

MR. SCHULTZ: His name isn't Abbie. I object to this informality.

MR. WEINGLASS: Can you tell the Court and jury what is your present occupation?

THE WITNESS: I am a cultural revolutionary. Well, I am really a defendant---full-time.

MR. WEINGLASS: What do you mean by the phrase "cultural revolutionary?"

THE WITNESS: Well, I suppose it is a person who tries to shape and participate in the values, and the mores, the customs and the style of living of new people who eventually become inhabitants of a new nation and a new society through art and poetry, theater, and music.

MR. WEINGLASS: What have you done yourself to participate in that revolution?

THE WITNESS: Well, I have been a rock and roll singer. I am a reporter with the Liberation News Service. I am a poet. I am a film maker. I made a movie called "Yippies Tour Chicago or How I Spent My Summer Vacation." Currently, I am negotiating with United Artists and MGM to do a movie in Hollywood.
I have written an extensive pamphlet on how to live free in the city of New York.
I have written two books, one called Revolution for The Hell of It under the pseudonym Free, and one called, Woodstock Nation.

MR. WEINGLASS: Taking you back to the spring of 1960, approximately May 1, 1960, will you tell the Court and jury where you were?

MR. SCHULTZ: 1960?

THE WITNESS: That's right.

MR. SCHULTZ: Objection.

THE COURT: I sustain the objection.

MR. WEINGLASS: Your Honor, that date has great relevance to the trial. May 1, 1960, was this witness' first public demonstration. I am going to bring him down through Chicago.

THE COURT: Not in my presence, you are not going to bring him down. I sustain the objection to the question.

THE WITNESS: My background has nothing to do with my state of mind?

THE COURT: Will you remain quiet while I am making a ruling? I know you have no respect for me.

MR. KUNSTLER: Your Honor, that is totally unwarranted. I think your remarks call for a motion for a mistrial.

THE COURT: And your motion calls for a denial of the motion. Mr. Weinglass, continue with your examination.

MR. KUNSTLER: You denied my motion? I hadn't even started to argue it.

THE COURT: I don't need any argument on that one. The witness turned his back on me while he was on the witness stand.

THE WITNESS: I was just looking at the pictures of the long hairs up on the wall . . . .

THE COURT: . . . . I will let the witness tell about this asserted conversation with Mr. Rubin on the occasion described.

MR. WEINGLASS: What was the conversation at that time?

THE WITNESS: Jerry Rubin told me that he had come to New York to be project director of a peace march in Washington that was going to march to the Pentagon in October, October 21. He said that the peace movement suffered from a certain kind of attitude, mainly that it was based solely on the issue of the Vietnam war. He said that the war in Vietnam was not just an accident but a direct by-product of the kind of system, a capitalist system in the country, and that we had to begin to put forth new kinds of values, especially to young people in the country, to make a kind of society in which a Vietnam war would not be possible.
And he felt that these attitudes and values were present in the hippie movement and many of the techniques, the guerrilla theater techniques that had been used and many of these methods of communication would allow for people to participate and become involved in a new kind of democracy.
I said that the Pentagon was a five-sided evil symbol in most religions and that it might be possible to approach this from a religious point of view. If we got large numbers of people to surround the Pentagon, we could exorcize it of its evil spirits.
So I had agreed at that point to begin working on the exorcism of the Pentagon demonstration.

MR. WEINGLASS: Prior to the date of the demonstration which is October, did you go to the Pentagon?

THE WITNESS: Yes. I went about a week or two before with one of my close brothers, Martin Carey, a poster maker, and we measured the Pentagon, the two of us, to see how many people would fit around it. We only had to do one side because it is just multiplied by five.
We got arrested. It's illegal to measure the Pentagon. I didn't know it up to that point.
When we were arrested they asked us what we were doing. We said it was to measure the Pentagon and we wanted a permit to raise it 300 feet in the air, and they said "How about 10?" So we said "OK".
And they threw us out of the Pentagon and we went back to New York and had a press conference, told them what it was about.
We also introduced a drug called lace, which, when you squirted it at the policemen made them take their clothes off and make love, a very potent drug.

MR. WEINGLASS: Did you mean literally that the building was to rise up 300 feet off the ground?

MR. SCHULTZ: I can't cross-examine about his meaning literally.

THE COURT: I sustain the objection.

MR. SCHULTZ: I would ask Mr. Weinglass please get on with the trial of this case and stop playing around with raising the Pentagon 10 feet or 300 feet off the ground.

MR. WEINGLASS: Your Honor, I am glad to see Mr. Schultz finally concedes that things like levitating the Pentagon building, putting LSD in the water, 10,000 people walking nude on Lake Michigan, and a $200,000 bribe attempt are all playing around. I am willing to concede that fact, that it was all playing around, it was a play idea of this witness, and if he is willing to concede it, we can all go home.

THE COURT: I sustain the objection.

MR. WEINGLASS: Did you intend that the people who surrounded the Pentagon should do anything of a violent nature whatever to cause the building to rise 300 feet in the air and be exercised of evil spirits?

MR. SCHULTZ: Objection.

THE COURT: I sustain the objection.

MR. WEINGLASS: Could you indicate to the Court and jury whether or not the Pentagon was, in fact, exercised of its evil spirits?

THE WITNESS: Yes, I believe it was. . . .

MR. WEINGLASS: Now, drawing your attention to the first week of December 1967, did you have occasion to meet with Jerry Rubin and the others?

THE WITNESS: Yes.

MR. WEINGLASS: Will you relate to the Court and jury what the conversation was?

THE WITNESS: Yes.
We talked about the possibility of having demonstrations at the Democratic Convention in Chicago, Illinois, that was going to be occurring that August. I am not sure that we knew at that point that it was in Chicago. Wherever it was, we were planning on going.
Jerry Rubin, I believe, said that it would be a good idea to call it the Festival of Life in contrast to the Convention of Death, and to have it in some kind of public area, like a park or something, in Chicago.
One thing that I was very particular about was that we didn't have any concept of leadership involved. There was a feeling of young people that they didn't want to listen to leaders. We had to create a kind of situation in which people would be allowed to participate and become in a real sense their own leaders.
I think it was then after this that Paul Krassner said the word "YIPPIE," and we felt that that expressed in a kind of slogan and advertising sense the spirit that we wanted to put forth in Chicago, and we adopted that as our password, really. . . .
Anita [Hoffman] said that "Yippie" would be understood by our generation, that straight newspapers like the New York Times and the U.S. Government and the courts and everything wouldn't take it seriously unless it had a formal name, so she came up with the name: "Youth International Party." She said we could play a lot of jokes on the concept of "party" because everybody would think that we were this huge international conspiracy, but that in actuality we were a party that you had fun at.
Nancy [Kursham] said that fun was an integral ingredient, that people in America, because they were being programmed like IBM cards, weren't having enough fun in life and that if you watched television, the only people that you saw having any fun were people who were buying lousy junk on television commercials, and that this would be a whole new attitude because you would see people, young people, having fun while they were protesting the system, and that young people all around this country and around the world would be turned on for that kind of an attitude.
I said that fun was very important, too, that it was a direct rebuttal of the kind of ethics and morals that were being put forth in the country to keep people working in a rat race which didn't make any sense because in a few years that machines would do all the work anyway, that there was a whole system of values that people were taught to postpone their pleasure, to put all their money in the bank, to buy life insurance, a whole bunch of things that didn't make any sense to our generation at all, and that fun actually was becoming quite subversive.
Jerry said that because of our action at the Stock Exchange in throwing out the money, that within a few weeks the Wall Street brokers there had totally enclosed the whole stock exchange in bulletproof, shatterproof glass, that cost something like $20,000 because they were afraid we'd come back and throw money out again.
He said that for hundreds of years political cartoonists had always pictured corrupt politicians in the guise of a pig, and he said that it would be great theater if we ran a pig for President, and we all took that on as like a great idea and that's more or less---that was the founding.

MR. WEINGLASS: The document that is before you, D-222 for identification, what is that document?

THE WITNESS: It was our initial call to people to describe what Yippie was about and why we were coming to Chicago.

MR. WEINGLASS: Now, Abbie, could you read the entire document to the jury.

THE WITNESS: It says:
"A STATEMENT FROM YIP!
"Join us in Chicago in August for an international festival of youth, music, and theater. Rise up and abandon the creeping meatball! Come all you rebels, youth spirits, rock minstrels, truth-seekers, peacock-freaks, poets, barricade-jumpers, dancers, lovers and artists!
"It is summer. It is the last week in August, and the NATIONAL DEATH PARTY meets to bless Lyndon Johnson. We are there! There are 50,000 of us dancing in the streets, throbbing with amplifiers and harmony. We are making love in the parks. We are reading, singing, laughing, printing newspapers, groping, and making a mock convention, and celebrating the birth of FREE AMERICA in our own time.
"Everything will be free. Bring blankets, tents, draft-cards, body-paint, Mr. Leary's Cow, food to share, music, eager skin, and happiness. The threats of LBJ, Mayor Daley, and J. Edgar Freako will not stop us. We are coming! We are coming from all over the world!
"The life of the American spirit is being torn asunder by the forces of violence, decay, and the napalm-cancer fiend. We demand the Politics of Ecstasy! We are the delicate spores of the new fierceness that will change America. We will create our own reality, we are Free America! And we will not accept the false theater of the Death Convention.
"We will be in Chicago. Begin preparations now! Chicago is yours! Do it!"
"Do it!" was a slogan like "Yippie." We use that a lot and it meant that each person that came should take on the responsibility for being his own leader-that we should, in fact, have a leaderless society.
We shortly thereafter opened an office and people worked in the office on what we call movement salaries, subsistence, thirty dollars a week. We had what the straight world would call a staff and an office although we called it an energy center and regarded ourselves as a tribe or a family.
 
The setting was Hannibal in charge of 50,000 troops from different nations. Africans, Spaniards & French people who had never seen anyone defeat a Roman force until they met Hannibal.

Rome has 90,000 soldiers, who were all better armed, better armored, better trained, less diverse nationally and supposedly with better leadership.

Gisgo was one of Hannibal's officers and he came to him and said:
"They have many more men than us, we will not win today"

Hannibal replied:
"It seems something has escaped you. In all their vast numbers, there is not one of them named Gisgo".

That day 50,000 men killed 70,000 men and sent the other 20,000 (survivors) out of 90,000 running. And at that time the phrase was coined "Hannibal is at the gates"
 
Lewis and Clark went around the United States setting Plains on Fire because it was a signal to the Tribes that they were there and they wanted to meet them.

Hannibal Barca and his International Afro-Centric Military burned the fields in France and Italy to let the population in the area know that Rome was not there.
 
I'll just go up to a Random jail like once a Month with a Bunch of Rig Vedas, and share the Blessings of Lord Shiva with them, and let them know that all that time they said "I'm so high right now" in their lives, they were wasting what Shiva was giving them. Then I'll give everyone Contact Information, and when they get out they can join the Temple, or I can give them some of these seeds I am making, and they can be set up at least better than someone who had $50 to buy seeds with to start everything. They'll have good plant Genetics, and a support system in the Temple and other people who came out of the same situation they did.

And that will just be part of it.

I am also going to start giving out Seeds and Clones, and specifically look for people who want to Breed my seeds or grow them and let me Pollinate 1 Branch, then I will give the final seeds after a few mixes in a large number for free to each person involved in the Breeding Program.

And once that it happening, I will start getting people together to start meeting to trade ozs of Strains we've made, and seeds. And eventually rent out a place, and have weekly meetings and allow Members to come by any day of the Week and have some people that are just there all the time.

And we will make it something like a Moose Lodge, or a Rotary Club, and eventually have it be initiation based and have people learn all the Growing and Breeding and Hashmaking and all those Techniques before they are full members, and build a Shaivite Mystery School around it. Hindus invented Mystery Schools, Freemasons and Kabbalists just think they know about all that.

Just something interesting that at first may seem confusing, but is really something a lot of people just haven't thought about.

If 15 people just so happen to be in the same place and talking to each other, it does not make them a "Group", they are just a "Group of People", which is different than the Ethereal "Group". If 5 people are standing next to each other, and they can all sing, and they all happen to know each other somehow, they are not really a Group. But once they say "We are the Backstreet Boys", now they have become a Group.

Most people spend their whole lives going to events, seeing movies, watching reality TV shows, thinking that they are part of a Group, when really they are just a "Group of People". Now, if 50 people watch a reality TV show and they meet up and decide to start filming things themselves, then they are a "Group".

Just something that most people have probably never thought about. And it also gets into Race. If you are "White" or "Black" you are a "Group of People", but if you are in the Aryan Brotherhood, or the Tea Party, or the Black Panther Party, or the Nation of Islam, now you are in a Group. That is why most people don't identify very fully with their own Race, because most people do not separate themselves into actual "Groups".

And my point is not that people should base Groups on race, that is just an obvious example. But there is a difference between being a Group of People and a Group. Music is another obvious example. You might like Rap or Rock or Hip-Hop, but until you say "We are X Group" then you are just part of a Group of People
 

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